In the rhetoric of verbal abuse on digital media, various linguistic processes are in use. We will particularly focus our attention on two tools of analogy, metaphor and simile in the sense that they are remarkably expressive. They project images that make the thinking expressed concrete and palpable. Therefore, these tools of analogy appear as linguistic mechanism for expressing verbal abuse more intensively as they are used in profusion in the comments on digital forums.

Our intervention is articulated around the phenomenon of digital violence on social networks more precisely on facebook. The latter is one of the largest virtual networks in the world, it allows to exchange, communicate, share: opinions, photos, videos, messages ... but sometimes it also becomes a space of confrontation polluted by criticism, insults, invectives, hate speech, attacks, defamation, homophobic and racist remarks, etc., in which violence is also unleashed. In this article, we analyze the violent expressions used by the Kabyle in their exchanges. From the analysis of a corpus made up of comments from the members of the page "Les amis de la Kabylie", we tried to understand how the phenomenon of verbal violence works. This analysis will be twofold: on the one hand, we will focus through the comments collected on this phenomenon of digital violence; on the other hand, we are interested in the Kabyle expressions most used by facebookers.

Social networks are nowadays essential because of their ability to put people in touch with each other. They make it possible to reduce distances and facilitate exchanges. These interactive platforms offered the opportunity to discover each other, make friends and share ideas. The discovery of social networks was therefore a great hope for people from different backgrounds to get to know each other better. But this craze for social networks is going to take a hit. Internet users of little faith use these channels to spread hatred. Eager for sensations, they do not hesitate to post insulting comments, videos or photos that do not take into account any deontology. Our reflection on violence on social networks has allowed us to highlight the motivations of the actors of this violence as well as the consequences that result from it. This has led us to propose resolutions whose implementation will give a chance to overcome violence on social networks.

The pervasion of virtual spaces, where freedom of expression seems total, exacerbated by the traditional public media strictly controlled by the government, has made the Ivorian blogosphere a vast field where passions and disputes are flooding. The verbal cyberviolence which is the first symptom has reached its climax by the verbalization of obscenities of a sexual nature through the burlesque term, ibièkissè. The concept of ibièkisme which is a symbol of decrepitude of moral values, will serve as a pretext to denude any evocation that worsens the decency by a rustic representation of the sexuality in a speech on the web in Côte d’Ivoire. This article aims at analyzing it enunciatively by characterizing the concept itself and its linguistic and stylistic peculiarities while raising its consequences and its functions.

Based on students speeches produced on the digital platform, this article intends to analyze the linguistic terms of some Internet users on the Facebook page of Cameroonian universities. It aims to show through a cross analysis of the speeches of various stakeholders (university officials, students and ordinary users) how bitter-truths characterized by verbal violence are for students and ordinary users the best way to assert and to denounce the academic managerial system. An in-depth analysis of some of their "comments" is intended to highlight the elements of ethos found in their speeches which betray the aspects of the user s personality.

Using a descriptive and contrasting approach, but even more so of the dual qualitative and quantitative approach, this work highlights the practices of greeting in the Mengaka socio-cultural area, located in the Galim subdivision, department of Bamboutos and region of West Cameroon. The study starts from the point of understanding that the greeting, as enacted by the Mengaka precepts precisely, refers to specific words, gestures and flow of voice, which the speakers set in motion in a courteous manner that is singular to them, in order to facilitate all their human contacts and strengthen the links between the interlocutors. Thus, the greeting allows them on the one hand to maintain a balanced and respectful conversation, and on the other hand to brandish both their know-how, their good education and, above all, their ethnic origins. However, the study shows that the missions of socialization and integration of populations whose greeting is bearing mengaka s greeting, is currently encountering serious pitfalls along the way. Rituals and other verbal, non-verbal and para verbal greetings are altered over time, as a result of globalization and its multifaceted attractions. For this reason, the study gives the exposure of these negative traits a prominent place, before devoting itself to recommendations that, put into practice, might be able to stop the bleeding not only of Mengaka, but of all Cameroonian endogenous languages that suffer much the same fate.

Buzzwords have increase in political discourse. They make it possible to raise visibility of politicians. Some of them were to remain famous and they have the particularity to go viral on social networks. A category of buzzwords from political figures broadcasts a violent content. They use familiar langage and aim to shock, to mock someone. We make this article by relying deconstruction of official discourse carried out by Pierre Bourdieu. We propose the concept of « confusing scene » to understand this new means of communication.

In the ethno-linguistic groups of Gabon, and in particular among the bàpùnù and the ?k?´mì (languages covered by this study), parentage is a necessary element to define and identify the individual. Therefore, the name of each individual is linked or affiliated with that of his father by an element, called connector. The latter can be formally marked or not. The connector thus becomes an essential element of parentage.

The aim of this article is to study the nonverbal greeting in familiar visit in France and Jordan. It focuses particularly on the analysis of the sequence of the opening. The comparative method was adopted to identify the acts that make up this sequence in both countries. This article shows that the same acts are attested in both countries. What changes is the modality of production and the functioning of these acts in the interaction. The implementation of these acts reflects the social values and the socio-cultural profile of participants in each country.